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The Greek Festival of Sydney - Perspectives Past,
Present and Future
The Greek Festival of Sydney was established
in 1980 by the Greek Community Council, a body representing all the major
Greek organisations of the time. In a climate sympathetic to multiculturalism,
it arose out of the Greek Community's need to express and to maintain
cultural and artistic practices. The festival sought to do this through
a variety of cultural events such as theatrical performances, concerts,
lectures, film screenings etc, aiming to promote Greek culture not just
within the Greek Community but also within the broader context of the
Australian community. For the first 6 years of its existence the Festival
came under the umbrella of the Carnivale and like the latter, in its early
years, it tended to be somewhat "folkloric" in nature, show-casing
traditional aspects of Greek culture while at the same time attempting
to grapple with contemporary issues such as "Cultural Conflict of
Greek Youth in Australia".
(Sixth Greek Festival 1985)
In 1986 the Greek Festival ended its association
with the Carnivale and after a few years in recess it forged new links
with the Greek Orthodox Community of NSW - an association that continues
to the present day. The Greek Orthodox Community is one of Australia's
oldest organisations representing Greek migrants. Apart from operating
churches, afternoon Greek schools, kindergartens and a hostel for the
aged, it provides a wide range of migrant related social services. In
more recent times, it has taken on board the need to meet its members'
cultural and artistic aspirations. With this change came a shift in emphasis
and content. While in the past much of the content had been provided by
the Greek government, hence forth the focus was to be on promoting and
supporting cultural initiatives not only of Greek/Australians of NSW but
of all Australia. An established event in the multicultural arts calendar
of Sydney, the Festival is now preparing to enter its 20th year.
Since coming under the umbrella of the Greek Orthodox
Community, the Festival has undergone major changes. Firstly the number
and diversity of events has increased significantly. This has been matched
by a growth in attendance - over 180,000 people last year representing
a three fold increase in the last four years. With the emergence of second
and third generation Greek/Australians has come the need to create hybrid
cultural expressions, which draw their inspiration not only from the shared
migrant experience of previous generations but also from a sense of identity
which incorporates Greek roots with contemporary Australian experiences.
Increasingly, Greek-Australians are looking outward rather than inward
- confidently if self-consciously acknowledging that they are part of
the diaspora while attempting to distill the essence of their Greekness
in an Australian context. The Greek Festival has played a key role in
providing a forum for show-casing these cultural expressions and aspirations.
This year's events cover the full spectrum of artistic expressions - theatrical
performances, concerts, art exhibitions, film screenings as well as lectures,
presentation of awards, workshops and of course the annual street fair.
Having looked at the genesis and evolution of
the Greek Festival, it is pertinent to reflect - where to from here? In
the first instance it is essential that it maintain a balance between
on the one hand its credibility as a premier cultural and artistic event
and on the other hand its role as a conduct for the tangible fruits of
multiculturalism - in recent times, a policy under siege. As the prestige
of the event grows, it is attracting more and more the attention of Greek
and mainstream academics and artists. Nevertheless, it is of paramount
importance that the Festival provides the opportunity to showcase the
artistic and academic achievements of Greek/Australian. Furthermore it
is only if the latter becomes involved in the organising and administrative
process of the Festival that their interests will be truly reflected in
the programme of events. If the Festival is to retain its dynamism, which
in the past has allowed it to go from strength to strength, it must become
more mainstream and aim to reach a broader audience. Although through
the years, the Festival has sporadically hosted cross cultural events,
a more proactive policy should be adopted with a view to increasing its
multi-cultural base and its links with the indigenous members of Australia
society.
Cultural diversity is an intrinsic part of Australian
society. Celebrating this diversity in the form of an arts festival further
legitimise it and provides an enormous boost to the collective self-esteem
of the Greek community.
The long term aim of the Festival organisers and
the Greek Orthodox Community is to establish a permanent cultural centre
to ensure continuity in the artistic life of future generations of Greek
Australians and their fellow citizens. Many realities for migrant communities
have started as dreams. Let us hope this is no exception!
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